a family constellations snippet

I will write more on this at some point. There is just so much happening for me right now that I can’t possibly write about it all and do it justice, so here is another snippet:

'Circle of Friends' by Michael Diven

‘Circle of Friends’ by Michael Diven

I had an amazing day of family constellations on Sunday, and believe that things are already in motion as a result from the constellation I did.

The representative for my Mother kept looking away and up, and saying “Lord almighty!”(my Mother actually does roll her eyes A LOT and exclaim, “Oh, Good Lord!”)

Last night, I had an amazing conversation with Mom — about when it was that her feeling of not fitting in began for her as a girl, how it evolved, how she was a ‘clinger’ and a ‘follower’ through most of grade school and early adulthood; how people always seemed to forget about her and leave her behind (this is her chronic experience in life); and how she has decided that she doesn’t want to fit in anyway and she is happy that way. She expressed the view that needing to fit in is codependent, and I disagreed. It was one of the most important and hard-won disagreements I’ve ever made :) . This is the core belief my therapy has centred around for the last several weeks. This is the belief in me that must change so that i am not alone for the rest of my life. I need to stop feeling so different and unique all the time and start feeling like a valid member of society, not in a codependent way, but in the way that we all need and deserve to feel connected, supported, and contributing. I disagree with my Mother that this is a codependent need.


what’s your broken record, shame & a step ten interpretation

broken record image

unknown source

I’ve been hiding from blogging lately, having the inner critic step in. Inner Critic (IC) says something like, “You are so self involved. Why would anyone be interested in the inner workings of your brain?”

I’ve continued writing, but have not posted anything because what I have written seems somehow unfinished, extremely brash or out of character, and I have not brought myself to post any of it. This is a side-effect of identity confusion.

In response to the re-emergence of my IC, I remembered writing on a fridge whiteboard two Falls ago, “What’s your broken record?”. I’d written it in the spirit of the relationship between me and my new land lord there (this is really not where I thought this post was going). Although we hadn’t ever really hung out, we’d at least known each other for both having gone to the Haven.

The thought that inspired me to write that was that broken records destroy lives because we can’t get them to stop playing. They need a good dose of understanding and validation to let go of their grip on us — the grip of Shame (in the spirit of Brene Brown’s talk on TED entitled Listening to Shame). When we remove shame, we can see what’s underneath it; we can see an event or characteristic of ourselves for what it is when we stop being ashamed to the point of denial about it. Because as long as we remain in denial about it because the shame is too painful, we can never integrate that event or characteristic into the rest of ourselves. We remain split, between an inner world and an outer one; shame creates that.

I wrote a definition of Step 10. It’s much shorter than the definition of Step One I had written (and posted) several months ago.

Step Ten is a daily practice of noticing and surrendering our answer to the question, “How is your relationship with your Higher Power today?”

It’s strange to come back full circle to the realization of “What’s your broken record?” now seeing it in the context of Step Work. What comes out of me can seem like a broken record, but the only way to heal it is to keep talking about it. That’s what I keep hearing from fellow members who have encountered this type of IC before. The only way to heal it is to keep talking about it. And to sit in a room full of women who have been through child abuse and violence and suicidal depression saying that, I do feel the truth in it.

Integrating is hard work, and no one who hasn’t had to do that can truly understand it, the fact that it requires us to become willing to sound like a broken record to see what our broken record actually has to say and finally respond to it.

This is my scattered brain today. I will put the links in this post in later.


Brene Brown: Listening to Shame


need a portable trap door

I’m not sure how I would name this experience, but I’m gleaning that it’s part of what is ill in me. It’s extremely disturbing when it happens.

Tonight at a social gathering I suddenly lost all confidence. The guy next to me kept finding the song lyrics and passing them to me and said how maybe it was time for me to ge my own binder. I got more and more shy to sing, and my inner critic began telling me how predictable and stupid my harmonies are. Then they all had guitars and I didn’t and they were talking about their instruments and I got lost. I started to feel really awkward, suddenly afraid to look anyone in the eye. I’d been there for a couple hours, and had begun the evening having good connections with people both talking and singing. I moved across the room and started stretching (as I often do). At some point it became evident that the others wanted me to sing and I just pretended I didn’t hear them or didn’t understand what they were saying. I said i was tired and needed to go home, and managed to say good bye to people; and if anyone had noticed that I seemed off, no one let on.
Driving home, I had an inner voice reassuring me that it was okay to show my illness sometimes; that enough people have enough of an inkling of my type of challenges these days that they would be able to figure out how to understand these phenomena in me. I then remembered how this experience felt before my diagnosis, when I was in school with a National leadership award funding me. In those moments, I remembered, the shame and panic and stress became more and more unbearable. That I was a fraud and people were eventually going to find me out. The same way I sometimes feel about my disability application. Some days I seem so emotionally stable and strong that I can’t remember these “awkward” moments that wreak havoc in my life and inspire my application. and in the insecurity and emptiness, I can’t remember the feeling of confidence and connection. Around and around …


let’s humanize the term ‘mental health’

image and text by UndergroundIn the States, this month is BPD Awareness Month. Here in Canada, this week is the Canadian Mental Health Association‘s 61st annual Mental Health Week.

Along with awareness events taking place throughout Canada (though none that I can find yet here on Vancouver Island), there have also been several articles and reports on the news about the Mental Health Commission of Canada‘s recent proposal for Canada’s first ever Mental Health Strategy, entitled Changing Direction, Changing Lives.

Reading the articles, I began a train of thought on the question, ‘What is mental health?’. So, in honour of Mental Health Week, here’s what I have to say:

Why mental health matters to everyone:

Mental health is the well-being of human beings. Our ability to feel connected, of service, and part of something greater than ourselves; our ability to experience fulfillment and provide for ourselves; our ability to establish a sense of belonging and feel like a valued member of community; our ability to lend a hand, and reach out for one when needed; our capacity for diversity, our resiliency in the face of adversity; our ability to establish and maintain balance of work and play — all of these, as individuals, communities and the planet.

I’m going to play with a controversial stance here and say that I don’t believe in the government as being responsible for these things. Don’t get me wrong. I’m not saying that the proposed $4B would be a bad thing at all; but, at some point, it is the people of a society who must make a change in the accepted norm, and the criteria for success. The government’s role is to inspire such changes in its people.

The contained and self-sufficient family is a failure. The norm of productivity, aesthetic beauty, and material things as criteria for success is a failure. These things are making for great suffering, epic depression, loneliness and estrangement.

People are estranged from their families, by geographical location, death, violence, lifestyle, religion and abuse; estranged from their communities by shame, ignorance and stigma. Counseling replaces the meaningful heart-to-heart conversations we used to have with friends and family members; support groups become the modern-day spiritual practice that brings us together to remind us of our common condition and the bigger picture of why we are here.

In each and every one of us there are aspects of this term mental illness. It is when these aspects begin to seriously and adversely affect the abilities listed above that our needs for these things in life begin to be realized and addressed. Those with the label of a mental illness remind us of what we are all feeling by magnifying it.

Mental illness is the illness of society, not the individuals diagnosed; it is the indicator of a society’s lack of humanity. No government can compensate for this deficiency.

(from the CMHA:)

One in five Canadians, over the course of their lives, will experience a mental illness and what that ultimately means is that every single family in Canada will in some way be affected.

There is nobody in Canada who can stand up and say, “Not my family, not my aunts or uncles or cousins or grandparents, children, siblings, spouse or self.” And yet the reluctance to talk about mental illness, to acknowledge it openly, to treat it as a form of human suffering like any other illness, relates in part to how threatening this set of illnesses is to our sense of who we are. Mental illness cuts across all age, racial, religious, or socio-economic categories.

The Impacts Are Staggering:

  • The World Health Organization (WHO) predicts that by the year 2020, depression will become the No. 2 cause world-wide of years lost due to disability. That’s a profound impact.
  • The number of suicides in Canada is almost 4,000 people a year. For people aged 15 to 24 in Canada, suicide is the No. 2 cause of death.
  • Mental illness is the number one cause of disability in Canada, accounting for nearly 30% of disability claims and 70% of total costs.
  • Mental illness costs the Canadian economy a staggering $51-billion a year, and each day 500,000 people will miss work due to mental health problems.
  • Each year employers and insurers spend a whopping $8.5 billion on long-term disability claims related to mental illness.
  • Mental health disorders in the workplace cost Canadian companies nearly 14% of their net annual profits and up to $16 billion annually.
  • The unemployment rate among people with serious mental illness is 70 – 90%. There is a 60% drop in family income when a breadwinner is diagnosed with mental illness.

embracing the self-saboteur

Subconscious

Subconscious (Photo credit: kevin dooley)

I asked a friend of mine over email today if there was a subconscious place in her that believes (one thing or another) and that holds her back from achieving or manifesting what it is she truly desires. It’s funny how particular people in our lives can shed light on things in very particular ways some times.

That question to her lingered in my mind when I pressed send, and I realized that I’ve arrived at a different place with such questions. I used to hear them with a should in them. Like I should be able to go, “Oh, it’s my subconscious, and this is why, and now I get it.” I used to hear it like someone saying, it’s easy to change the subconscious once you become conscious of it. That awareness (not time?) can heal all wounds.

When I ask this question to myself (what subconscious beliefs am I holding on to that are sabotaging my life?), I now simply remove the expectation that it is easy to change these subconscious beliefs.

There are those with mental illnesses who are unable to become aware of such subconscious beliefs, and there are those who are able. I think what defines a mental illness is that in either case, these core beliefs have such adverse affects on our lives that they are significantly and chronically compromised; and changing these core beliefs is a miraculous and sometimes impossible feat.

It’s not a case of choosing to focus on the negative, or a lack of self-discipline, or a resistance to change; it’s a chronic mental-emotional condition with grave effects on a person’s life.

I’m not saying it’s not possible to change on this level — every person’s journey is unique, and good psychotherapists are out there (even if there’s no funding for them here in BC). I’m just saying that it isn’t as easy as pop psychology / new age self-help philosophies seem to claim. We cannot simply ‘choose to be happy.’ We can respond to the intensity and the range of emotion with as much compassion and understanding as possible, continue to learn from it as much as possible, and live our lives accordingly to the time, space and energy this requires. We can stop trying to fit in with the status quo who do not understand this reality. We live on a deeper level of challenge and humility that is, as I have so often said on here, as much a blessing as a curse. If, in this society, I must be labeled as disabled in order to live the lifestyle that allows me to be at all functional, then a) that says something about this society, and b) so be it. Call it whatever you want to call it.

While it may be nearly impossible to change them, it is still worth trying, and continuing to strive for at least a greater degree of understanding that allows us to be compassionate towards ourselves and others, and make healthy decisions for all involved.

When I spoke the question to another, I realized that I spoke it with this new understanding. I did not mean to come across as if it were easy to change the self-saboteur, but to convey and encourage curiosity and compassion for this human condition that affects all of us to various degrees.

Thanks L :)


identity confusion / unstable sense of self

This morning, I woke up with this image in my head, and immediately went about creating it:

Illustration of Identity Confusion

Here is a collection of writings from this site on the topic of this aspect of bpd:

identity confusion

Walking the line in flip flops

crazy for thinking I’m crazy

inconsistent soul

Hello world

to my therapist – “titanic”

meandering identity

precocious ego development

trusting perception + trauma is trauma

deprived heart

dialectic gems (or pebbles)

dialectics, again + confirmation: i am not faking it. i am not a fraud.

Related Articles from others:

Reinventing self … The BPD unstable sense of self and identity rears its ugly head again (showard76.wordpress.com)

Constant career changes … the BPD unstable sense of self and identity (showard76.wordpress.com)

Borderline Personality and the Unstable Sense of Self (borderlinetreatmentcentres.com)


eternal pajama party + dating sucks

i want to gather the club members from far and wide in a giant living room, for an eternal pajama party. an eternal retreat. just our presence and the fact that we can understand each other and how to be gentle with each other will heal us, and give us strength to venture out into the non-member world occasionally for an adventure now and then, or when necessary; but our home is there for us to come home to, where there is safety and healing in the physical presence of our numbers together. we can assure and remind each other daily that we are not ‘difficult’ people; whatever happened to us actually did happen, that we are loved, and that we are not alone.

i’m sick like a dog today — head like a bowling ball, throat like razors.

i feel injured inside, feeling the divide between “normal” people and Survivors (with a capital S). Survivors of … abuse, trauma, a combination of the two, or bpd’s, or any other mental illness or experience that has driven you to the ends of the earth and you have lived to tell about it.

a friend of mine i knew in school last year was also recently diagnosed with borderline personality disorder as well as avoidant personality disorder. i feel the ending of our closeness, where she is finding wellness in carrying on as always, and just making an extra effort to be nice to people, kind of living in spite of the diagnosis. she really does seem to be genuinely happy and things really do seem to be going wonderfully for her. knowing her, i could genuinely see some kind of cognitive or emotional dysfunction — her diagnosis wasn’t a surprise to me, — but her response is saddening to me, and of course one of the triggers i am dealing with on the inside today.

rationally, i think if she truly has a personality disorder, she will eventually have to deal with it head on, if things deteriorate, like boyfriend, job, new home, etc. but really, and as her friend, I hope she doesn’t. i hope she got enough identity from these diagnosis to understand herself in a way that she could work with and move on from in a positive and healthy way. there is a scale for all these pd’s, and aspects of all of them in us at various times in our lives. maybe some of us may just have to dip our toes in the pd waters to gain the validation we need. i also pray that if she has to fall, and give up the fight, that she survive the fall and finds the support she needs in the global family of Survivors.

i guess what i feel now is that she is not a family member, not a member of the club. she hasn’t surrendered, and maybe she never will. i have to move her to a more external ‘intimacy ring’ in my life, and i do this reluctantly, not from a judgemental place.

i feel this path in life, the path of being a member of the club (referencing Molly Wolf’s short story), isolates me in many ways — ways that only members of the club can ever possibly understand. i see that it may not be possible to have many friends, or fit in with society in the ways that non-members take for granted. this is daunting, and a planet full of sadness comes over me.

Borderline Personality Disorder Awareness

Borderline Personality Disorder Awareness (Photo credit: Gemma.E.Taylor)

last night, i was talking with someone i’ve been flirting with, once a week at a musical jam night, for the past couple of months. we haven’t had very many times to talk one on one with each other, and so far, our energies together have been whacky and playful in a fun way, which i have been drawn to. like many in my life, i have been able to be honest enough to admit that i live with a mental illness (or sometimes, i say that i deal with chronic fatigue, or anxiety, or chronic stress …). what i cannot bring myself to tell people is what the mental illness is called. i just feel that most people would misunderstand it so horribly if they ever looked it up on the internet that it would backfire on me, so i tell them everything i can without saying the name of “it.” the thing is, my story has been inconsistent. people feel that i am keeping something from them; that i don’t trust them, or that they can’t trust me to be truthful, or that if i’m keeping it from them, it must be really horrible and they should exercise extreme caution with me. fuck. i’m damned if i tell, and damned if i don’t.

i don’t want to keep people on the outside, and certainly if another person is considering getting closer to me, i do not want to keep them in the dark; but nor do i want to scare them away. so, already having established the mental illness thing, as well as the fact that i am living with my Mother; when he asked if i was working at the moment, i ventured as far as to tell him that i am applying for disability. innocently, he responded saying, “What’s your disability? You’ve always seemed perfectly fine to me.”

i crashed and burned from there. i tried to just go straight to the heart of the answer, once again avoiding the name of the diagnosis, telling him about the “exceptional range of confidence” (written about in my post ‘disability application process‘), which made about as much sense as any crazy person, eh. … yeah. yep. fuck.

dating sucks for the members of the club.

The image illustrates some theory of famous ps...

The image illustrates some theory of famous psychologist Melanie Klein, advanced by John Steiner (1979). The theory is about how Borderline Personality Disorder develops and how it interacts with other disorders. (Photo credit: Wikipedia)

this disorder is so hidden at first. only now, almost a year after arriving here is the newness starting to wear off, the reality of what i live with starting to be felt — only by me of course. that phenomenon of people not being able to relate or attach to me is starting to happen again. the thing that i tried to think positively about all my life, hoping that i was just seeing the negative, and if i could just not listen to those thoughts, they would go away.

so here i am. it’s finally acknowledged in me and my therapeutic connections as real. now how the hell am i actually going to live with it in society. the earth is not solid beneath my feet today.

breathe. appreciate the moment. it is sunny outside. i am fed. i am warm. there are people in the world who truly know me and love me, even if there is no living room and we are not in our pajamas together, in the flesh.

unknown source

Related articles


disability application process

Today I met with an agent at an organization called ‘Cowichan Independent Living.’ They provide assistance to those applying for permanent disability.

I was quite nervous that I would be misunderstood as a fraud and an attention seeker, but was pleasantly surprised to be received with sympathy, compassion, respect and support.

Generally, I am hesitant even to share my process here. Who knows where it will go. My hesitancy is the fence post i so often find myself upon — whether I am a gifted leader and artist or a patient in the lock-down psych ward. Whether I am minimizing or over-dramatizing. I have chronic confusion around this. One day, I wonder what all the fuss was about. I’m fine. What the hell was I complaining about. The next day, i wonder if I should admit myself into the hospital.

And so, here I am, embarking on this path, being met with compassion and support. No one is saying I don’t fit in, or I shouldn’t bother applying, and to some degree, this is still shocking to me. To another degree, it is the biggest relief of my life.

The rep at CIL read what I had written, expressed sympathy and invested his compassion in hearing my disability. We began by making a list of key words, and we began the process of putting my history into words–what are the events and experiences that have brought me to this application.

It’s daunting, and it could have been more terrifying, considering I had met this person at a social event in my neighbourhood a few weeks ago, and he remembered me. But his response was so genuinely caring that any embarrassment was soothed. He said how glad he was that I had found CIL, and that I he felt there was more the organization could do for me, beyond the disability application.

What remains intact in me so far is a striving for integration, a wholistic approach to the term ‘disability.’ The possiblity that I am both gifted and talented as well as requiring a higher level of emotional support, more processing time, and less stimuli and pressure on an ongoing basis.

As I was telling the rep about what I experience, it was clarifying how the things I go through really are exceptional and hindering to many things that the status quo take for granted.

This is quite a radical shift in how I view and present myself in the world. Quite the transition, quite the process of integration I am in.

I’m not sure how much I’m going to post on here about this as it evolves, but I’ll share this snippet that came to me at 3 AM last night:

I have an incredible diversity in me — an abnormal range on the scale of confidence. I go from being able to present myself confidently with warmth, humor, intelligence and leadership to social phobia, indecisiveness, insecurity, isolation and hopelessness. I have a regression into the later rarely less than once every week. It makes a fool out of me. Makes it hard to trust myself, know how to present myself.
This range of confidence is a significant part of my illness. I have difficulty maintaining social connections and community involvement and frequently feel disconnected, somehow at odds with the flow of things. People misunderstand me, call me a fraud and say that I am faking it for attention. They cannot imagine that someone who seems so competent and confident could also be at an emotional / psychological / social / economic disadvantage. And, because I compulsively hide the darker end of my experience, it’s easy for people to disbelieve that it exists. It’s even easy for me to forget how it feels until I am back in it. For the most part, the most that people would see of it is a shyness and awkwardness that seems out of character. A childlike quality where once there was a leader; someone with professional knowledge and expertise to offer. A shy person where once there was a ‘life-of-the-party.’ A person who doesn’t show up for things, who once seemed so gung-ho and like such a positive addition to any event. They are not sure how to take me — do they look up to me or bring on the extra compassion and support for me? Few of them I’m sure realize how much I share in their confusion. They do not engage in the relationship; it’s not a conscious decision, but rather like an inadvertent, unconscious rejection. There is nothing solid for them to attach to, so no attachment is formed.

I feel incredibly vulnerable posting this. I fight with myself in this process, with my insecurities and the chronic confusion over what is real. I’m going to try it out and give myself permission to change my mind and remove this post. It’s a fragile thing.

Luv Underground


dialectics, again + confirmation: i am not faking it. i am not a fraud.

enabling vs. support

isolation vs. time alone to feel

relaxation vs. laziness

overcoming fears vs. entering unsafe situations and betraying ourselves.

extraordinarily gifted vs. disabled and less-fortunate

young woman or old hag

young woman or old hag (unknown artist)

the trigger

I spent the weekend with a group of fellow ACA members (Adult Children of Alcoholics and Dysfunctional Families) at a ski resort several hours away from where I live.

Having known several of these folks as an off-and-on member of their recovery group for the past year, I didn’t think twice about spending several days with them in a remote location.

They were safe, they were friends and fellow survivors; and as such, their friends were my friends.

I had what could be called by the psychiatric profession an episode (?). I yelled and swore and sobbed hysterically for over an hour, and was left alone in this state, but in clear ear shot of the 9 other members in the house.

I had become exhausted skiing and had not headed my instinct to rest. I had then become over-stimulated and gone into a state of extreme shyness, insecurity, social phobia.

Unable to join the group at dinner upstairs, I stayed in my bunk downstairs after a nap and phoned a friend with trauma and ptsd experience. I didn’t feel able to hide what was going on for me, but I also didn’t know how or if to share it with the group. She helped me identify that I was approaching a potential crisis state, and we decided that I would call up to the woman who had invited me to be there that weekend and ask if she would bring me some food in my bed.

The crisis became full blown when this request triggered the woman who owned the house to come storming down to my bedroom and inform me that there was no room service in her house. When I told her I had a medical condition that prevented me from coming up to the living room area, she demanded to know what it was, saying she had a right to know because it was her house. When I told her, she said that I should have thought twice about coming there in the first place; that her house was a place of joy and community. When I asked to speak with the woman who had invited me to the weekend, the owner of the condo said that she would not allow it, that she would not allow her friends to be burdened with negative feelings while they were staying in her house. That I could come up and join them when I felt ready to be in a positive space.

In the midst of all that, I had began to cry, then sob, then yell and swear at her through my sobbing, while covering my face and curling into a ball before becoming completely inaudible in my efforts to defend myself.

She personified my initial wounding. Then, the rest of the group personified it by the fact that despite my loud and uncontrollable sobbing went on for over an hour, no one came down to be with me. I was left alone, in shame and exile for how I was feeling. I phoned my ptsd friend again, and we decided that I was not in a safe place, and that I needed to find a way to get out of there as soon as possible, all through the sobbing, the whole conversation quite audible to the rest of the group upstairs if they had stopped to listen. I have no idea. From the snippets of sound I was hearing from them, it sounded as if they had simply continued with their evening, laughing and joking and being the happy recovery family. I then called my CoDA sponsor, who was sympathetic and actually in shock to hear what was going on with this group of ACA members, but completely stand-offish when it came to action, such as driving to pick me up or speaking with another member there at the house with me. She told me I would have to call on my higher power like never before to endure and survive and reminded me that I was physically safe.

When the rest of the group left to go tubing down the hill that night, I was alone in the house. I called two more CoDA people, who made me laugh and start to feel like myself again. I tried to find out if there were any shuttles out of there sooner than my ride with the others down the hill the following afternoon, but to no avail. So I packed up my things from the common living space and prepared to spend the next 12 hours in my bed, reading, writing, listening to music and anything else to forget where I was.

When the group came home, there was not privacy. I was sleeping in a bunk with one other, tucked in a passage way from the boot room of the house to the basement stairway. By now, I had calmed down and was able to accept the reality of being there, having to honour myself and my experience and relate to the others in the way that the situation needed me to in order to survive it. Two women ended up in my room with me, and after I joined into their banter about what had happened on the tubing hill for a few minutes, they asked me how I was doing. I told them that I was ready to go, simply passing the time until the next day when I could go home; that I did not feel welcome in this home. I told them what had happened for me, and that I had never lost it like that in front of others (in retrospect, I don’t think I’d actually lost it like that, period). They fostered the viewpoint of objectivity, understanding and non judgement, and encouraged me that everyone else was also of that mindset and that they would be happy if I was able to come up and join them for the evening.

And so I did. Without betraying my own reality, and with a bubble of protection from those I had spoken to on the phone, I was able to be present with myself and with the others. I endured until the next day and made it home.

In the car, it became clear that no one was going to bring it up. That if I remained silent and removed for the rest of the trip, that was going to be how it would end. So, I came out and asked for a clearing about what had happened and they engaged willingly.

They identified that the condo owner had been triggered, which had disrupted the interaction of me asking for help, and expressed sadness that I had had a traumatic experience this weekend. They told me that the condo owner had witnessed the woman I’d asked to speak with in a suicidal state, codependently wrapped up in other people’s dramas, and that this was a life-time pattern of hers. They said that if I had included in my request for some food, the reason why I was requesting it, that the exchange would also have gone quite differently. That when there was no explanation for why, it seemed strange, and they didn’t understand. The unspoken general response from the group became that I was being manipulative for attention, and that appeasing my request would be an act of what the 12-step community calls ‘enabling.’ In the 12-step sense, enabling describes the situation of bringing a six pack of beer to an alcoholic, in essence, enabling the dysfunction to continue. So to their minds, their response (or lack of) had been coming from a loving and compassionate place.

In that clearing in the car, another member related to the state of intense social phobia — the intense feelings of shame and shyness, and feeling unable to be around people. Her response however then went into how she had learned that if she was able to find the strength to ‘fake it until she made it’ she was almost always fine, and the fear diminished.

In the moment, I said nothing. My face glazed over and I stared far out into the distance through the car windows.

reflections

Since I’ve been home, I have been sleeping very little and processing a lot, alternating between empowerment & revelation and overwhelm & shame.
I feel like an outsider of the world.
Faking It

Faking It (Photo credit: Wikipedia)

Part of my digestion was also around this notion of ‘faking it ’till you make it’ and realizing that once again, this approach is the opposite of healthy for me. I faked it till I made it in every moment of living for the first half of my life, and did it so well as to land myself in situations of impossible and unsustainable expectations. ‘Faking it ’till I made it’ betrayed myself, so long that it became a trauma in itself. I was untrustworthy. I was untruthful. I became exhausted, increasingly depressed, increasingly disconnected from myself and others. The greater the disconnect, the greater the over-compensation. My sense of self disintegrated and all that was left was a hollow shell and a scam. I was living a lie.

‘Faking it …’ is a death potion to me. The ultimate rejection of Self, a kind of suicide. That my strength must be real and authentic, or not at all, is a matter of life or death.

This process of radical honesty in order to heal means being at times awkward — strange — inappropriate. My understanding of 12-step fellowship was that we can accept this about each other and not react with suspicion or avoidance as others who are not in recovery often do.

In our pain, fear, confusion and over-compensation, we can hurt others just as we have been hurt ourselves so long ago. And so the initial wound lives on, passed on, from one wounded soul to another.

enabling vs. support

isolation vs. time alone to feel

relaxation vs. laziness

overcoming fears vs. entering unsafe situations and betraying ourselves.

extraordinarily gifted vs. disabled and less-fortunate

'Cracked' by Stephen Kline

'Cracked' by Stephen Kline

We live on these fence posts because of the split that our dysfunctional upbringings created in us. The chronic doubting of our own impulses and inclinations, the questioning of what is real, the unrelenting base of confusion, the existential angst that rots our foundations like a termite. We abandon ourselves and each other. Mistrust ourselves and each other.

There’s a basic human instinct that tells us to help someone who is in distress. Of all the places I’d expect that to be missing, ACA is the last. Ironically, I don’t think anyone in CoDA would have left me to sob loudly and hysterically for an hour while carrying on jovially. Nor would they have pretended like nothing happened for the rest of the weekend until I asked for a clearing about it in the car. Even then, I don’t feel they got it. They felt proud of how their little recovery family had handled the situation because no one had acted codependently. no one had rescued anyone else. No one had been enabled.
If a man is dying on the side of the road, do we expect him to ask for help as we pass by? Are we enabling his dysfunction by helping him without his direct request?
So in the attempt to end codependency (and enabling), we can become the source of the initial abandonment and shame for others. And so the legacy continues, the wide pendulums from one extreme to another that bounce and ricochet down the tree of generations.
My trauma friend says that her and many of her peers have experienced this with 12-step groups — the hyper -vigilance and -discipline that can re-traumatize someone in trauma recovery. People in her trauma treatment program avoid 12-step work for the very experience I have had — the tragic and ironic absence of basic human compassion and caring that is the reason we are all here in recovery.
In the effort to rid ourselves of addiction, the heart gets thrown out with the bath water.

In recovery, it takes a lot to love ourselves. It is our life’s journey in getting well. And just as it isn’t easy to love ourselves, it is sometimes just as hard to love each other.

And yet, this is our only hope. If we cannot love ourselves and each other, who will?

I am no longer sure of the right healing place for me to be. I’m not sure if ACA is a safe place for me to be. I am floating in the ether.

9_fence_posts

9_fence_posts (unknown artist)

From the perspective of my diagnosed illness, this situation is a stellar example of it. That I can have that kind of experience — externalized or not ,– that I can lose control of my emotions to such an extent, and then talk about it so sanely and with such clarity is an illustration of the split in me between my mind and my heart.

I believe it is a distinct characteristic of my illness.

It is an illness because it confuses people. It confuses me.

I get mis-diagnosed and mis-understood.

People think I am being manipulative for attention.

And in my own confusion, I feel like a two-faced fraud.

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